What I notice is that it’s not enough to passiv ely have faith / be baptized / call myself Christian. We not only “are,” we “do.” The faith, the baptism, the being Christian has to be active, and acted upon – and that means daily, in each day. Now.
Thursday of the Third Week in Lent
Jeremiah: 7:23-28
Psalm: 95:1-2, 6-7, 8-9
Luke 11:14-23 Now he was casting out a demon that was dumb; when the demon had gone out, the dumb man spoke, and the people marveled. 15 But some of them said, "He casts out demons by Be-el'zebul, the prince of demons"; 16 while others, to test him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Be-el'zebul. 19 And if I cast out demons by Be-el'zebul, by whom do your sons cast them out? Therefore they shall be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are in peace; 22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters.
Meditation by Mary Haynes Kuhlman
“If today you hear his voice, harden not your hearts.” Today’s Psalm refrain is haunting, but what does it mean for us? Would we really “harden” our hearts, and not listen to God? Or is it true that not listening and not acting on what the “voice” says is what actually happens in the heat and hurry of our everyday lives?
In today’s first reading Jeremiah says the Lord has said “Listen to my voice,” but people don’t listen. With all the distractions from our technologies, diversions, responsibilities and escapes, we don’t have enough time or focus to even think of God. We don’t stop to praise or thank God in the good moments, and when we mutter “Lord, help me!” or “God, why me?” when bad things happen, too often we’re still not listening. Just when we need to be open-hearted, willing to listen, our world-worn hearts are crusted over and untouchable – hard!
In the Gospel Jesus knows people around him are not “listening” to what it means that he can drive out demons and free a man from his disability. He says “Whoever is not with me is against me, and whoever does not gather with me scatters.” What I notice is that it’s not enough to passiv ely have faith / be baptized / call myself Christian. We not only “are,” we “do.” The faith, the baptism, the being Christian has to be active, and acted upon – and that means daily, in each day. Now.
We’re not always and everywhere hard-hearted. Love of God and Love of Neighbor keep showing up in our human lives. For example, I’ve been “heartened” by the response from all over the United States and from many other nations to the situation in Haiti after the recent massive earthquake. With news broadcasts of the catastrophic damage were also reminders of how our government and service agencies, and teams from other nations were responding, and how individuals could at least contribute some money. Creighton University was especially fortunate in already having programs on the island; thus Creighton was able to get a series of medical personnel teams and supplies almost immediat ely to an area of great chaos and devastation. Meanwhile, fundraising results were “heartening,” as so many people wanted to do something to support the ongoing work among the collapsed buildings, the survivors and the thousands of seriously injured. In Haiti and every other nation, there is never a lack of need and never can all needs be met. Yet humans are sometimes surprisingly generous, whether supporting the bake sale or benefit dinner, snowplowing a neighbor’s driveway, or mailing checks to fund drives and agency appeals.
Yet I am truly haunted by the last line in this Gospel passage: “Whoever is not with me is against me, and whoever does not gather with me scatters.” As readers of this Reflection, you’re trying to listen to His Voice. Meanwhile, let me tell you, I’m on my slightly arthritic or comfortably metaphoric knees praying for today: “Lord, keep me from Scattering. Let whatever I do today Gather with You.”
Supplementary Reading
Prosperity in Afflictions
The second son he named Ephraim and said, ''It is because God has made me fruitful in the land of my suffering.'' ~ Genesis 41:52
When Joseph was elevated to rule over the Egyptian kingdom, he revealed some profound truths gained from the experiences of his years of adversity. He named his first son, Manasseh for, he said, "God has made me forget all my trouble and all my father's household" (Gen. 41:51b). His second son was named Ephraim because, "God has made me fruitful in the land of my suffering."
Whenever God takes us through the land of affliction, He will do two things through that affliction: 1) He will bring such healing that we will be able to forget the pain, and 2) He will make us fruitful from the painful experiences.
God does not waste our afflictions if we allow Him the freedom to complete the work in us. His desire is to create virtue that remains during the times of testing so that He can bring us into the place of fruitfulness in the very area of our testing. He has never promised to keep us from entering the valleys of testing, but He has promised to make us fruitful in them. He is the God who turns the Valley of Achor (trouble) into a door of hope (see Hos. 2:15).
If you are in the valley of affliction, now is the time to press into Him. When the time comes to bring you out of this valley, He will heal your memories and bring fruit from this very time. (OS Hillman)
For meditation of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
EL SHADDAI Radio Program : http://www.eradioportal.com/index.php?p=2&aid=1&sid=50&tid=1
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Saturday, March 06, 2010
Mar 10, 2010 - Wednesday Meditation (Trained to Listen!)
We go to church every week. We have a head knowledge of God, but we do not recognize God's voice in our lives. There comes a time when we must recognize God's voice for ourselves. Do you know God's voice? Can you recognize it when He speaks?
Wednesday of the Third Week in Lent
Deuteronomy 4:1, 5-9
Psalm: 147:12-13, 15-16, 19-20
Matthew 5:17-19 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. 19 Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.
Meditation by Don Schwager
Do you view God's law negativ ely or positiv ely ? Jesus' attitude towards the law of God can be summed up in the great prayer of Psalm 119: "Oh, how I love your law! It is my meditation all the day." For the people of Israel the "law" could refer to the ten commandments or to the five Books of Moses, called the Pentateuch, which explain the commandments and ordinances of God for his people. The "law" also referred to the whole teaching or way of life which God gave to his people. The Jews in Jesus' time also used it as a description of the oral or scribal law. Needless to say, the scribes added many more things to the law than God intended. That is why Jesus often condemned the scribal law. It placed burdens on people which God had not intended. Jesus, however, made it very clear that the essence of God's law – his commandments and way of life, must be fulfilled.
Jesus taught reverence for God's law – reverence for God himself, for the Lord's Day, reverence or respect for parents, respect for life, for property, for another person's good name, respect for oneself and for one's neighbor lest wrong or hurtful desires master us. Reverence and respect for God's commandments teach us the way of love – love of God and love of neighbor. What is impossible to men and women is possible to God and those who put their faith and trust in God. Through the gift of the Holy Spirit the Lord transforms us and makes us like himself. We are a new creation in Christ (2 Corinthians 5:17) because "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). God gives us the grace to love as he loves, to forgive as he forgives, to think as he thinks, and to act as he acts. The Lord loves justice and goodness and he hates every form of wickedness and sin. He wants to set us free from our unruly desires and sinful habits, so that we can choose to live each day in the peace, joy, and righteousness of his Holy Spirit (Romans 14: 17). To renounce sin is to turn away from what is harmful and destructive for our minds and hearts, and our very lives. As his followers we must love and respect his commandments and hate every form of sin. Do you love and revere the commands of the Lord?
"Lord Jesus, grant this day, to direct and sanctify, to rule and govern our hearts and bodies, so that all our thoughts, words and deeds may be according to your Father's law and thus may we be saved and protected through your mighty help."
Supplementary Reading
Hearing God's Voice
Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him. ~ 1 Samuel 3:7
Samuel was born to Hannah, a woman who had a deep commitment to God. She was barren, but she cried out to God for a son. The Lord gave her Samuel, whom she complet ely gave to the Lord for His service. After weaning him, she took him to the house of the Lord to be reared by the priests. Eli was the priest of Israel , but he was not a godly leader. He had allowed much corruption, including the sins of his sons, in God's house. God was not pleased with Eli and later judged him and his household.
Samuel grew up in the temple serving God. He also grew up seeing the hypocrisy of Eli's household, yet this did not change the young man. God was with him. We learn that even though young Samuel had a belief in God, he had not yet experienced a personal relationship with Him. God called to Samuel three times, but Samuel thought it was Eli, the priest, calling him. Finally, Eli told him to say, "Speak Lord, for your servant is listening" (1 Sam. 3:9b). This is what Samuel did, and God began telling Samuel important things to come.
Many of us grow up in religious environments. We go to church every week. We have a head knowledge of God, but we do not recognize God's voice in our lives. There comes a time when we must recognize God's voice for ourselves. God does not want us to have a religion; He wants us to have a two-way relationship with Him. Samuel was never the same after this encounter. He would know God's voice and would respond to Him in obedience.
Do you know God's voice? Can you recognize it when He speaks? In order to hear God's voice, you must be clean before Him and listen. Listen to God's voice today and follow His plans for you. (OS Hillman)
For meditation of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
EL SHADDAI Radio Program : http://www.eradioportal.com/index.php?p=2&aid=1&sid=50&tid=1
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Wednesday of the Third Week in Lent
Deuteronomy 4:1, 5-9
Psalm: 147:12-13, 15-16, 19-20
Matthew 5:17-19 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. 19 Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.
Meditation by Don Schwager
Do you view God's law negativ ely or positiv ely ? Jesus' attitude towards the law of God can be summed up in the great prayer of Psalm 119: "Oh, how I love your law! It is my meditation all the day." For the people of Israel the "law" could refer to the ten commandments or to the five Books of Moses, called the Pentateuch, which explain the commandments and ordinances of God for his people. The "law" also referred to the whole teaching or way of life which God gave to his people. The Jews in Jesus' time also used it as a description of the oral or scribal law. Needless to say, the scribes added many more things to the law than God intended. That is why Jesus often condemned the scribal law. It placed burdens on people which God had not intended. Jesus, however, made it very clear that the essence of God's law – his commandments and way of life, must be fulfilled.
Jesus taught reverence for God's law – reverence for God himself, for the Lord's Day, reverence or respect for parents, respect for life, for property, for another person's good name, respect for oneself and for one's neighbor lest wrong or hurtful desires master us. Reverence and respect for God's commandments teach us the way of love – love of God and love of neighbor. What is impossible to men and women is possible to God and those who put their faith and trust in God. Through the gift of the Holy Spirit the Lord transforms us and makes us like himself. We are a new creation in Christ (2 Corinthians 5:17) because "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). God gives us the grace to love as he loves, to forgive as he forgives, to think as he thinks, and to act as he acts. The Lord loves justice and goodness and he hates every form of wickedness and sin. He wants to set us free from our unruly desires and sinful habits, so that we can choose to live each day in the peace, joy, and righteousness of his Holy Spirit (Romans 14: 17). To renounce sin is to turn away from what is harmful and destructive for our minds and hearts, and our very lives. As his followers we must love and respect his commandments and hate every form of sin. Do you love and revere the commands of the Lord?
"Lord Jesus, grant this day, to direct and sanctify, to rule and govern our hearts and bodies, so that all our thoughts, words and deeds may be according to your Father's law and thus may we be saved and protected through your mighty help."
Supplementary Reading
Hearing God's Voice
Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him. ~ 1 Samuel 3:7
Samuel was born to Hannah, a woman who had a deep commitment to God. She was barren, but she cried out to God for a son. The Lord gave her Samuel, whom she complet ely gave to the Lord for His service. After weaning him, she took him to the house of the Lord to be reared by the priests. Eli was the priest of Israel , but he was not a godly leader. He had allowed much corruption, including the sins of his sons, in God's house. God was not pleased with Eli and later judged him and his household.
Samuel grew up in the temple serving God. He also grew up seeing the hypocrisy of Eli's household, yet this did not change the young man. God was with him. We learn that even though young Samuel had a belief in God, he had not yet experienced a personal relationship with Him. God called to Samuel three times, but Samuel thought it was Eli, the priest, calling him. Finally, Eli told him to say, "Speak Lord, for your servant is listening" (1 Sam. 3:9b). This is what Samuel did, and God began telling Samuel important things to come.
Many of us grow up in religious environments. We go to church every week. We have a head knowledge of God, but we do not recognize God's voice in our lives. There comes a time when we must recognize God's voice for ourselves. God does not want us to have a religion; He wants us to have a two-way relationship with Him. Samuel was never the same after this encounter. He would know God's voice and would respond to Him in obedience.
Do you know God's voice? Can you recognize it when He speaks? In order to hear God's voice, you must be clean before Him and listen. Listen to God's voice today and follow His plans for you. (OS Hillman)
For meditation of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
EL SHADDAI Radio Program : http://www.eradioportal.com/index.php?p=2&aid=1&sid=50&tid=1
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Mar 9, 2010 - Tuesday Meditation (Forgive - No Limit!)
If we have faith in God’s love and mercy despite our unworthiness, it will lead us to treat others justly with a conviction of their being created in God’s loving image.
Tuesday of the Third Week in Lent
Daniel 3:25, 34-43
Psalm: 4-5ab, 6 and 7bc, 8-9
Matthew 18:21-35 Then Peter came up and said to him, "Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?" 22 Jesus said to him, "I do not say to you seven times, but seventy times seven. 23 "Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.' 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, `Pay what you owe.' 29 So his fellow servant fell down and besought him, `Have patience with me, and I will pay you.' 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, `You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his lord delivered him to the jailers, till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."
Meditation by Susan Tinley
Today’s gospel brings to mind the Jesuit value of a faith that does justice. This value refers to a justice that is borne out of one’s faith in God. It is usually thought of in terms of social justice, but it seems applicable in the justice of forgiveness. It is a conviction about God’s love and mercy for us that compels us to love and forgive others.
In His parable of today’s gospel, Jesus tells the story of a man who does not share this value. The servant owes his master a debt that he cannot repay, similar to the debt that we cannot repay for Jesus’ redemption of us through his suffering and death. When, this servant asks his master to forgive him his debt, he does not approach his master with humility and an awareness of his responsibility for the circumstances that led to this huge debt. Instead he is motivated by self-centered expediency. How often do we seek God’s forgiveness with a similar motivation and without truly acknowledging and appreciating His redemptive love?
In the gospel story the first servant is granted his request for forgiveness of his debt. However,without a humble appreciation of the very generous gift that has been given to him by his master, he in turn does not grant another servant forgiveness of a much smaller debt. He lacks the faith and love that would lead him to treating his fellow servant in a manner similar to his master’s forgiveness of him.
Certainly we all can think of times when we had a hard time asking for someone’s forgiveness as well as times when forgiveness has been difficult for us to grant. If we have faith in God’s love and mercy despite our unworthiness, it will lead us to treat others justly with a conviction of their being created in God’s loving image.
Supplementary Reading
Worthless Idols
Those who cling to worthless idols forfeit the grace that could be theirs. ~ Jonah 2:8
Have you ever exercised your will over the will of God? Have you ever been so willful that you were going to go your own way no matter what God said? If so, you have been at the same place as the prophet Jonah. God called Jonah to deliver a message to God's people as a warning. Jonah flatly refused. It was Jonah's will over God's. Guess who won?
Talk about willpower; Jonah had it! In fact, he was so rebellious toward God's will that he got on a ship to go the opposite direction. But he couldn't go far enough. The omnipotence of God caught up with Jonah, and he was hurled overboard when the seas became rough and the ship's crew figured Jonah was the source of their problems. Overboard he went and into the belly of that big fish.
God has a way of getting us to rethink our decisions, to reconsider our position. In fact, we see the extent of Jonah's willfulness by the amount of time he was willing to hang out in the belly of that fish - three full days. Then, Jonah decides enough is enough! Obedience is better than this fish belly and seaweed.
From inside the fish, Jonah prayed to the Lord his God.
He said: "In my distress I called to the Lord, and He answered me. From the depths of the grave I called for help, and You listened to my cry. You hurled me into the deep, into the very heart of the seas, and the currents swirled about me; all Your waves and breakers swept over me. I said, 'I have been banished from Your sight; yet I will look again toward Your holy temple.' The engulfing waters threatened me, the deep surrounded me; seaweed was wrapped around my head. To the roots of the mountains I sank down; the earth beneath barred me in forever. But You brought my life up from the pit, O Lord my God. When my life was ebbing away, I remembered You, Lord, and my prayer rose to You, to Your holy temple. Those who cling to worthless idols forfeit the grace that could be theirs. But I, with a song of thanksgiving, will sacrifice to You. What I have vowed I will make good. Salvation comes from the Lord." And the Lord commanded the fish, and it vomited Jonah onto dry land. Then the word of the Lord came to Jonah a second time: "Go to the great city of Nineveh and proclaim to it the message I give you." Jonah obeyed the word of the Lord and went to Nineveh (Jonah 2:2-3:3a).
In the midst of realizing his own calamity, Jonah made a seemingly out-of-context statement: "Those who cling to worthless idols forfeit the grace that could be theirs." Jonah was thinking of the sailors who threw him overboard and how they prayed to worthless idols. In the business world, we rub shoulders with those who cling to worthless idols every day. How tragic.
But this story's primary message is for every believer. And I can identify with Jonah. There's been many a man placed in the "belly of the fish" to encourage him to fulfill the purposes of God for which He called him. Jonah's situation changed immediat ely upon his obedience. Obedience is a mysterious thing. Jesus had to learn it through the things He suffered (see Heb. 5:8). If Jesus had to learn obedience through suffering, what does that mean for you and me? Sometimes willing obedience requires encouragement. (OS Hillman)
For meditation of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
EL SHADDAI Radio Program : http://www.eradioportal.com/index.php?p=2&aid=1&sid=50&tid=1
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Tuesday of the Third Week in Lent
Daniel 3:25, 34-43
Psalm: 4-5ab, 6 and 7bc, 8-9
Matthew 18:21-35 Then Peter came up and said to him, "Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?" 22 Jesus said to him, "I do not say to you seven times, but seventy times seven. 23 "Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.' 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, `Pay what you owe.' 29 So his fellow servant fell down and besought him, `Have patience with me, and I will pay you.' 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, `You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his lord delivered him to the jailers, till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."
Meditation by Susan Tinley
Today’s gospel brings to mind the Jesuit value of a faith that does justice. This value refers to a justice that is borne out of one’s faith in God. It is usually thought of in terms of social justice, but it seems applicable in the justice of forgiveness. It is a conviction about God’s love and mercy for us that compels us to love and forgive others.
In His parable of today’s gospel, Jesus tells the story of a man who does not share this value. The servant owes his master a debt that he cannot repay, similar to the debt that we cannot repay for Jesus’ redemption of us through his suffering and death. When, this servant asks his master to forgive him his debt, he does not approach his master with humility and an awareness of his responsibility for the circumstances that led to this huge debt. Instead he is motivated by self-centered expediency. How often do we seek God’s forgiveness with a similar motivation and without truly acknowledging and appreciating His redemptive love?
In the gospel story the first servant is granted his request for forgiveness of his debt. However,without a humble appreciation of the very generous gift that has been given to him by his master, he in turn does not grant another servant forgiveness of a much smaller debt. He lacks the faith and love that would lead him to treating his fellow servant in a manner similar to his master’s forgiveness of him.
Certainly we all can think of times when we had a hard time asking for someone’s forgiveness as well as times when forgiveness has been difficult for us to grant. If we have faith in God’s love and mercy despite our unworthiness, it will lead us to treat others justly with a conviction of their being created in God’s loving image.
Supplementary Reading
Worthless Idols
Those who cling to worthless idols forfeit the grace that could be theirs. ~ Jonah 2:8
Have you ever exercised your will over the will of God? Have you ever been so willful that you were going to go your own way no matter what God said? If so, you have been at the same place as the prophet Jonah. God called Jonah to deliver a message to God's people as a warning. Jonah flatly refused. It was Jonah's will over God's. Guess who won?
Talk about willpower; Jonah had it! In fact, he was so rebellious toward God's will that he got on a ship to go the opposite direction. But he couldn't go far enough. The omnipotence of God caught up with Jonah, and he was hurled overboard when the seas became rough and the ship's crew figured Jonah was the source of their problems. Overboard he went and into the belly of that big fish.
God has a way of getting us to rethink our decisions, to reconsider our position. In fact, we see the extent of Jonah's willfulness by the amount of time he was willing to hang out in the belly of that fish - three full days. Then, Jonah decides enough is enough! Obedience is better than this fish belly and seaweed.
From inside the fish, Jonah prayed to the Lord his God.
He said: "In my distress I called to the Lord, and He answered me. From the depths of the grave I called for help, and You listened to my cry. You hurled me into the deep, into the very heart of the seas, and the currents swirled about me; all Your waves and breakers swept over me. I said, 'I have been banished from Your sight; yet I will look again toward Your holy temple.' The engulfing waters threatened me, the deep surrounded me; seaweed was wrapped around my head. To the roots of the mountains I sank down; the earth beneath barred me in forever. But You brought my life up from the pit, O Lord my God. When my life was ebbing away, I remembered You, Lord, and my prayer rose to You, to Your holy temple. Those who cling to worthless idols forfeit the grace that could be theirs. But I, with a song of thanksgiving, will sacrifice to You. What I have vowed I will make good. Salvation comes from the Lord." And the Lord commanded the fish, and it vomited Jonah onto dry land. Then the word of the Lord came to Jonah a second time: "Go to the great city of Nineveh and proclaim to it the message I give you." Jonah obeyed the word of the Lord and went to Nineveh (Jonah 2:2-3:3a).
In the midst of realizing his own calamity, Jonah made a seemingly out-of-context statement: "Those who cling to worthless idols forfeit the grace that could be theirs." Jonah was thinking of the sailors who threw him overboard and how they prayed to worthless idols. In the business world, we rub shoulders with those who cling to worthless idols every day. How tragic.
But this story's primary message is for every believer. And I can identify with Jonah. There's been many a man placed in the "belly of the fish" to encourage him to fulfill the purposes of God for which He called him. Jonah's situation changed immediat ely upon his obedience. Obedience is a mysterious thing. Jesus had to learn it through the things He suffered (see Heb. 5:8). If Jesus had to learn obedience through suffering, what does that mean for you and me? Sometimes willing obedience requires encouragement. (OS Hillman)
For meditation of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
EL SHADDAI Radio Program : http://www.eradioportal.com/index.php?p=2&aid=1&sid=50&tid=1
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Mar 8, 2010 - Monday Meditation (Discipline Leads to Holiness!)
"Whoever loves discipline loves knowledge, but whoever hates reproof is stupid" (Proverbs 12:1). Do you seek the Lord for instruction and help so you can grow in holiness?
Monday of the Third Week in Lent
2 Kings 5:1-15ab
Psalm 42:2, 3; 43:3, 4
Luke 4:24-30 And he said, "Truly, I say to you, no prophet is acceptable in his own country. 25 But in truth, I tell you, there were many widows in Israel in the days of Eli'jah, when the heaven was shut up three years and six months, when there came a great famine over all the land; 26 and Eli'jah was sent to none of them but only to Zar'ephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers in Israel in the time of the prophet Eli'sha; and none of them was cleansed, but only Na'aman the Syrian." 28 When they heard this, all in the synagogue were filled with wrath. 29 And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong. 30 But passing through the midst of them he went away.
Meditation by Don Schwager
What can limit God's grace and power in our lives for change and transformation? Indifference and lack of faith for sure! The prophets confronted God's people with their indifference and unbelief. God's grace and mercy is offered fre ely to those who seek it with sincerity, repentance, and faith. When Naaman, a non-Jew went to Jerusalem to seek a cure, the prophet Elisha instructed him to bathe in the river. In faith he obeyed and was healed.
Jesus did not hesitate to confront his own people with their indifference and unbelief. When Jesus spoke in his hometown synagogue he startled his listeners with a seeming rebuke that no prophet or servant of God can receive honor among his own people. He then angered them when he complimented the gentiles who seemed to have shown more faith in God than the "chosen ones" of Israel . They regarded gentiles as "fuel for the fires of hell". Jesus' praise for "outsiders" caused them offence because they were blind-sighted to God's mercy and plan of redemption for all nations. The word of warning and judgment spoken by Jesus was met with hostility by his own people. They forcibly threw him out of the city and would have done him harm had he not stopped them.
The Lord offers us freedom and pardon and the grace to walk in his way of righteousness. His discipline is for our good that we may share his holiness (Hebrews 12:10). "Whoever loves discipline loves knowledge, but whoever hates reproof is stupid" (Proverbs 12:1). Do you seek the Lord for instruction and help so you can grow in holiness?
"Lord Jesus, teach me to love your ways tht I may be quick to renounce sin and wilfulness in my life. May I delight to do your will."
Supplementary Reading
An Eternal View of Circumstances
Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. ~ Philippians 1:12
Are your life circumstances advancing the gospel? Can you see the Lord's hand in your life in such a way that all of your life experiences, joys, sorrows, hardships, and training have resulted in advancing the gospel?
Paul was a tentmaker by trade. But he had an overall ministry objective in his business life. That objective left him imprisoned and persecuted at times. But Paul saw these events not as roadblocks to his mission. Rather, they were catalysts to advancing the cause of Christ. Paul's revelation of this kept him from despairing about his circumstances.
One day a little-known pastor who lived in the small African nation of Benin began to pray for his Marxist president. For two years he prayed. Then the Lord told the pastor to go to meet this president and share the gospel with him. The president rejected the gospel, but after another such occasion, the president accepted the gospel and became a Christian. He was removed from power but was discipled by this pastor.
Sometime later this same president was elected again. Today that president is now a Christian leader of a nation committed to spreading the gospel throughout his nation. One man - yet millions have been affected by his obedience. This modern-day story is retold in countless lives of those willing to live for a cause greater than themselves.
Are your work and life experiences serving to advance the gospel? What experiences has God allowed in your life that are part of His plan to advance the gospel? Ask Him to help you see your life the way He sees it. Seeing our life the way God sees it will help us avoid discouragement in those times when life appears to be a mystery to us. (OS Hillman)
For meditation of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
EL SHADDAI Radio Program : http://www.eradioportal.com/index.php?p=2&aid=1&sid=50&tid=1
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Monday of the Third Week in Lent
2 Kings 5:1-15ab
Psalm 42:2, 3; 43:3, 4
Luke 4:24-30 And he said, "Truly, I say to you, no prophet is acceptable in his own country. 25 But in truth, I tell you, there were many widows in Israel in the days of Eli'jah, when the heaven was shut up three years and six months, when there came a great famine over all the land; 26 and Eli'jah was sent to none of them but only to Zar'ephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers in Israel in the time of the prophet Eli'sha; and none of them was cleansed, but only Na'aman the Syrian." 28 When they heard this, all in the synagogue were filled with wrath. 29 And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong. 30 But passing through the midst of them he went away.
Meditation by Don Schwager
What can limit God's grace and power in our lives for change and transformation? Indifference and lack of faith for sure! The prophets confronted God's people with their indifference and unbelief. God's grace and mercy is offered fre ely to those who seek it with sincerity, repentance, and faith. When Naaman, a non-Jew went to Jerusalem to seek a cure, the prophet Elisha instructed him to bathe in the river. In faith he obeyed and was healed.
Jesus did not hesitate to confront his own people with their indifference and unbelief. When Jesus spoke in his hometown synagogue he startled his listeners with a seeming rebuke that no prophet or servant of God can receive honor among his own people. He then angered them when he complimented the gentiles who seemed to have shown more faith in God than the "chosen ones" of Israel . They regarded gentiles as "fuel for the fires of hell". Jesus' praise for "outsiders" caused them offence because they were blind-sighted to God's mercy and plan of redemption for all nations. The word of warning and judgment spoken by Jesus was met with hostility by his own people. They forcibly threw him out of the city and would have done him harm had he not stopped them.
The Lord offers us freedom and pardon and the grace to walk in his way of righteousness. His discipline is for our good that we may share his holiness (Hebrews 12:10). "Whoever loves discipline loves knowledge, but whoever hates reproof is stupid" (Proverbs 12:1). Do you seek the Lord for instruction and help so you can grow in holiness?
"Lord Jesus, teach me to love your ways tht I may be quick to renounce sin and wilfulness in my life. May I delight to do your will."
Supplementary Reading
An Eternal View of Circumstances
Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. ~ Philippians 1:12
Are your life circumstances advancing the gospel? Can you see the Lord's hand in your life in such a way that all of your life experiences, joys, sorrows, hardships, and training have resulted in advancing the gospel?
Paul was a tentmaker by trade. But he had an overall ministry objective in his business life. That objective left him imprisoned and persecuted at times. But Paul saw these events not as roadblocks to his mission. Rather, they were catalysts to advancing the cause of Christ. Paul's revelation of this kept him from despairing about his circumstances.
One day a little-known pastor who lived in the small African nation of Benin began to pray for his Marxist president. For two years he prayed. Then the Lord told the pastor to go to meet this president and share the gospel with him. The president rejected the gospel, but after another such occasion, the president accepted the gospel and became a Christian. He was removed from power but was discipled by this pastor.
Sometime later this same president was elected again. Today that president is now a Christian leader of a nation committed to spreading the gospel throughout his nation. One man - yet millions have been affected by his obedience. This modern-day story is retold in countless lives of those willing to live for a cause greater than themselves.
Are your work and life experiences serving to advance the gospel? What experiences has God allowed in your life that are part of His plan to advance the gospel? Ask Him to help you see your life the way He sees it. Seeing our life the way God sees it will help us avoid discouragement in those times when life appears to be a mystery to us. (OS Hillman)
For meditation of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
EL SHADDAI Radio Program : http://www.eradioportal.com/index.php?p=2&aid=1&sid=50&tid=1
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Mar 7, 2010 - Sunday Meditation (If Today You Hear His Voice, Harden not your heart)
God is patient, but for those who persistently and stubbornly rebel against him and refuse to repent, there is the consequence that they will lose their soul to hell. To pronounce God's judgment on sin is much less harsh than what will happen if those who sin are not warned to repent.
God, in his mercy, gives us time to get right with him, but that time is now.
Third Sunday of Lent
Exodus 3:1-8a, 13-15
Psalm 103: 1-2, 3-4, 6-7, 8, 11
1 Corinthians 10:1-6, 10-12
Luke 13:1-9 There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? 3 I tell you, No; but unless you repent you will all likewise perish. 4 Or those eighteen upon whom the tower in Silo'am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem ? 5 I tell you, No; but unless you repent you will all likewise perish." 6 And he told this parable: "A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none. 7 And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?' 8 And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure. 9 And if it bears fruit next year, well and good; but if not, you can cut it down.'"
Meditation by Don Schwager
What can a calamity, such as a political blood-bath or a natural disaster, teach us about God's kingdom and the consequences of bad choices and sinful actions? When calamity and disaster hit the Jewish people, such as their 400 year enslavement in the land of Egypt , they often saw it as the consequence of their unrepentant sin and persistent unfaithfulness to God. God, however in his mercy, promised to deliver the Israelites when he sent his servant Moses to lead his people to freedom.
Jesus was asked by some listeners to address the issue of sin and its consequences in the light of two current disasters that befell the residents of Jerusalem . The first incident occured in the temple at Jerusalem . Pilate, who was the Roman governor of Jerusalem at the time, ordered his troops to slaughter a group of Galileans who had come up to Jerusalem to offer sacrifice in the temple. We do not know what these Galileans did to incite Pilate's wrath, nor why Pilate chose to attack them in the holiest of places for the Jews, in their temple at Jerusalem . For the Jews, this was political barbarity and sacrilige at its worst! The second incident which Jesus addressed was a natural disaster, a tower in Jerusalem which unexpect ely collasped, killing 18 people. The Jews often associated such calamities and disasters as a consequence of sin. Scripture does warn that sin can result in calamity! Though the righteous fall seven times, and rise again; the wicked are overthrown by calamity (Proverbs 24:16).
The real danger and calamity which Jesus points out is that an unexpected disaster or a sudden death does not give us time to repent of our sins and to prepare ourselves to meet the Judge of heaven and earth. The Book of Job reminds us that misfortune and calamity can befall both the righteous and the unrighteous alike. Jesus gives a clear warning - take responsibility for your actions and moral choices and put sin to death today before it can destroy your heart, mind, soul, and body as well. Unrepentant sin is like a cancer which corrupts us from within. If it is not eliminated through repentance - asking God for forgiveness and for his healing grace, it leads to a spiritual death which is far worse than physical destruction.
Jesus' parable of the barren fig trees illustrated his warning about the consequences of allowing sin and corruption to take root in our hearts and minds. Fig trees were a common and important source of food for the people of Palestine . A fig tree normally matured within three years, producing plentiful fruit. If it failed, it was cut down to make room for more healthy trees. A decaying fig tree and its bad fruit came to symbolize for the Jews the consequence of spiritual corruption caused by evil deeds and unrepentant sin. The unfruitful fig tree symbolized the outcome of Israel 's unresponsiveness to the word of God. The prophets depicted the desolation and calamity of Israel , due to her unfaithfulness to God, as a languishing fig tree (see Joel 1:7,12; Habakuk 3:17; and Jeremiah 8:13). Jeremiah likened good and evil rulers and members of Israel with figs that were good for eating and figs that were rotten and useless (Jeremiah 24:2-8). Jesus' parable depicts the patience of God, but it also contains a warning that we should not presume upon patience and mercy. God's judgment will come – sooner or later – in due course.
Why does God judge his people? He judges to purify and cleanse us of all sin that we might grow in his holiness and righteousness. And he disciplines us for our own good, to inspire a godly fear and reverence for him and his word. God is patient, but for those who persistently and stubbornly rebel against him and refuse to repent, there is the consequence that they will lose their soul to hell. Are God's judgments unjust or unloving? When God's judgments are revealed in the earth, the inhabitants of the world learn righteousness (Isaiah 26:9). To pronounce God's judgment on sin is much less harsh than what will happen if those who sin are not warned to repent.
God, in his mercy, gives us time to get right with him, but that time is now. We must not assume that there is no hurry. A sudden and unexpected death leaves one no time to prepare to settle one's accounts when he or she must stand before the Lord on the day of judgment. Jesus warns us that we must be ready at all times. Tolerating sinful habits and excusing unrepentant sin will result in bad fruit and eventual destruction. The Lord in his mercy gives us both grace and time to turn away from sin, but that time is right now. If we delay, even for a day, we may discover that grace has passed us by and our time is up. Do you hunger for the Lord's righteousness and holiness?
"Lord Jesus, increase my hunger for you that I may grow in righteousness and holiness. May I not squander the grace of the present moment to say "yes" to you and to your will and plan for my life."
For meditation of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
EL SHADDAI Radio Program : http://www.eradioportal.com/index.php?p=2&aid=1&sid=50&tid=1
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
God, in his mercy, gives us time to get right with him, but that time is now.
Third Sunday of Lent
Exodus 3:1-8a, 13-15
Psalm 103: 1-2, 3-4, 6-7, 8, 11
1 Corinthians 10:1-6, 10-12
Luke 13:1-9 There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? 3 I tell you, No; but unless you repent you will all likewise perish. 4 Or those eighteen upon whom the tower in Silo'am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem ? 5 I tell you, No; but unless you repent you will all likewise perish." 6 And he told this parable: "A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none. 7 And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?' 8 And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure. 9 And if it bears fruit next year, well and good; but if not, you can cut it down.'"
Meditation by Don Schwager
What can a calamity, such as a political blood-bath or a natural disaster, teach us about God's kingdom and the consequences of bad choices and sinful actions? When calamity and disaster hit the Jewish people, such as their 400 year enslavement in the land of Egypt , they often saw it as the consequence of their unrepentant sin and persistent unfaithfulness to God. God, however in his mercy, promised to deliver the Israelites when he sent his servant Moses to lead his people to freedom.
Jesus was asked by some listeners to address the issue of sin and its consequences in the light of two current disasters that befell the residents of Jerusalem . The first incident occured in the temple at Jerusalem . Pilate, who was the Roman governor of Jerusalem at the time, ordered his troops to slaughter a group of Galileans who had come up to Jerusalem to offer sacrifice in the temple. We do not know what these Galileans did to incite Pilate's wrath, nor why Pilate chose to attack them in the holiest of places for the Jews, in their temple at Jerusalem . For the Jews, this was political barbarity and sacrilige at its worst! The second incident which Jesus addressed was a natural disaster, a tower in Jerusalem which unexpect ely collasped, killing 18 people. The Jews often associated such calamities and disasters as a consequence of sin. Scripture does warn that sin can result in calamity! Though the righteous fall seven times, and rise again; the wicked are overthrown by calamity (Proverbs 24:16).
The real danger and calamity which Jesus points out is that an unexpected disaster or a sudden death does not give us time to repent of our sins and to prepare ourselves to meet the Judge of heaven and earth. The Book of Job reminds us that misfortune and calamity can befall both the righteous and the unrighteous alike. Jesus gives a clear warning - take responsibility for your actions and moral choices and put sin to death today before it can destroy your heart, mind, soul, and body as well. Unrepentant sin is like a cancer which corrupts us from within. If it is not eliminated through repentance - asking God for forgiveness and for his healing grace, it leads to a spiritual death which is far worse than physical destruction.
Jesus' parable of the barren fig trees illustrated his warning about the consequences of allowing sin and corruption to take root in our hearts and minds. Fig trees were a common and important source of food for the people of Palestine . A fig tree normally matured within three years, producing plentiful fruit. If it failed, it was cut down to make room for more healthy trees. A decaying fig tree and its bad fruit came to symbolize for the Jews the consequence of spiritual corruption caused by evil deeds and unrepentant sin. The unfruitful fig tree symbolized the outcome of Israel 's unresponsiveness to the word of God. The prophets depicted the desolation and calamity of Israel , due to her unfaithfulness to God, as a languishing fig tree (see Joel 1:7,12; Habakuk 3:17; and Jeremiah 8:13). Jeremiah likened good and evil rulers and members of Israel with figs that were good for eating and figs that were rotten and useless (Jeremiah 24:2-8). Jesus' parable depicts the patience of God, but it also contains a warning that we should not presume upon patience and mercy. God's judgment will come – sooner or later – in due course.
Why does God judge his people? He judges to purify and cleanse us of all sin that we might grow in his holiness and righteousness. And he disciplines us for our own good, to inspire a godly fear and reverence for him and his word. God is patient, but for those who persistently and stubbornly rebel against him and refuse to repent, there is the consequence that they will lose their soul to hell. Are God's judgments unjust or unloving? When God's judgments are revealed in the earth, the inhabitants of the world learn righteousness (Isaiah 26:9). To pronounce God's judgment on sin is much less harsh than what will happen if those who sin are not warned to repent.
God, in his mercy, gives us time to get right with him, but that time is now. We must not assume that there is no hurry. A sudden and unexpected death leaves one no time to prepare to settle one's accounts when he or she must stand before the Lord on the day of judgment. Jesus warns us that we must be ready at all times. Tolerating sinful habits and excusing unrepentant sin will result in bad fruit and eventual destruction. The Lord in his mercy gives us both grace and time to turn away from sin, but that time is right now. If we delay, even for a day, we may discover that grace has passed us by and our time is up. Do you hunger for the Lord's righteousness and holiness?
"Lord Jesus, increase my hunger for you that I may grow in righteousness and holiness. May I not squander the grace of the present moment to say "yes" to you and to your will and plan for my life."
For meditation of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
EL SHADDAI Radio Program : http://www.eradioportal.com/index.php?p=2&aid=1&sid=50&tid=1
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Thursday, March 04, 2010
Mar 6, 2010 - Saturday Meditation (Waiting for You to Come Home)
Today's readings come as powerful reminders that Lent is not about what we are doing for God, but what God is doing for us! They describe a God who "delights in clemency" not judgment. A God who cares not about what we have done, only that we are home.
God does not merely forgive us and allow us to come home (that in itself is enough!) God not only runs to meet us and has a feast to celebrate -- but God is actually watching for us, calling to us, actively looking for us, seeking for ways to draw us in and bring us home!
Saturday of the Second Week in Lent
Micah 7:14-15, 18-20
Psalm :1-2, 3-4, 9-10, 11-12
Luke 15:1-3, 11-32 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them." 3 So he told them this parable: 11 And he said, "There was a man who had two sons; 12 and the younger of them said to his father, `Father, give me the share of property that falls to me.' And he divided his living between them. 13 Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. 14 And when he had spent everything, a great famine arose in that country, and he began to be in want. 15 So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. 16 And he would gladly have fed on the pods that the swine ate; and no one gave him anything. 17 But when he came to himself he said, `How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me as one of your hired servants."' 20 And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. 21 And the son said to him, `Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' 22 But the father said to his servants, `Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; 23 and bring the fatted calf and kill it, and let us eat and make merry; 24 for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry.
25 "Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what this meant. 27 And he said to him, `Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, `Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. 30 But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' 31 And he said to him, `Son, you are always with me, and all that is mine is yours. 32 It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'
Meditation by Diane Jorgensen
While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him.
We are about two weeks into our Lenten journey. Today's readings come as powerful reminders that Lent is not about what we are doing for God, but what God is doing for us! They describe a God who "delights in clemency" not judgment. A God who cares not about what we have done, only that we are home. A God who says to us "everything I have is yours."
Today's Gospel is very familiar to us. The Pharisees and scribes are complaining that Jesus welcomes sinners, and actually sits down to eat with them, so Jesus tells them a story about God, about just how much God wants everyone to come home, no matter who they are or what they have done. Even someone who has done the most outrageous thing – one who demands his inheritance from his father before he has died, who then spends it all on momentary pleasures and self gratification, and then has the audacity to try to come home!!
I had an experience the other day that helped me see something else in this reading. We are currently providing foster care for a Pyrenees dog. Chloe is very sweet tempered but extremely fearful from previous neglect. She will fly through open doors to get as much distance between her and just about anything or anyone new and unfamiliar. On day two, at 6 AM, I was not as vigilant as I should have been, and she bolted outside as I was letting our other dogs in. Without her 20 foot lead anchored to the deck, fueled by fear, she was easily able to hurdle the 4 foot fence from snow banks covered in freshly fallen snow, and was quickly gone from sight. Phone calls were made. A drive through the neighborhood gave no sign of her. With the open fields around us I feared she was halfway to Kansas .
An hour later, when there was some daylight, I decided to go out and see if I could pick up the trail from her 6 foot leash in the newly fallen snow. My neighbor, a county sheriff, was putting out trash and I told him what had happened, wondering if he had any experience with this sort of thing. He looked over my shoulder and said “You mean that dog?” pointing about 15 feet behind me. What!?!? There was Chloe, standing between two snow banks across the street from our house. (Had she been hiding in the snow banks the whole time? Somehow knowing this was a safe place, but still too frightened to come closer? Had she heard my voice?) For the next half hour, Chloe circled the small group of neighbors and dogs that had gathered; coming close enough to nudge and sniff, clearly wanting to be part of the play, but taking off before anyone could step on her leash. She never went more than 20 feet away, even though open fields were available to her. And then I went between the houses with Tippy, my dog with whom Chloe had started to bond, and within seconds Chloe was by my side, sitting. Home at last.
I’m sure the younger son came near his father’s house and waited, both wanting and fearing to come closer… Shall I go on? No, he will never take me back. But where else can I go?
We, too, like Chloe, like the younger son, want so much to come home to God, but we are also scared. How close can I get? What will be asked of me? This is close enough. It’s not so bad out here, taking care of myself, I can survive. I can make it on my own. Or, What I did was so awful, I can’t face the punishment that is sure to come, I prefer the company of my shame. Both wanting and fearing the intimacy.
God does not merely forgive us and allow us to come home (that in itself is enough!) God not only runs to meet us and has a feast to celebrate -- but God is actually watching for us, calling to us, actively looking for us, seeking for ways to draw us in and bring us home!
How is God drawing you closer today? Will you let yourself be drawn close and brought home?
Supplementary Reading
Decision-making
Trust in the Lord with all your heart and lean not on your own understanding. ~ Proverbs 3:5
This is one of the most quoted verses in the Bible related to gaining wisdom and direction from God. Yet I have never heard one teaching on this passage that teaches what I believe the psalmist is really saying. The first part is pretty easy; we are to trust with all our heart. But the next part is not so clear. We are not to lean on our own understanding. If we are not to lean on our own understanding, on whose understanding are we to lean? God's!
Throughout the Old Testament we find that God set up structures by which those in authority made decisions. God has always set a principle whereby we are to seek Him in all our decisions, that He might truly make our decisions. In the Old Testament, the priest made decisions based on which way the Urim and Thummim fell inside his breastplate. The casting of lots was another means of allowing a decision to be left with God. Proverbs says, "The lot is cast into the lap, but its every decision is from the Lord" (Prov. 16:33). Another means of making a decision was through the agreement of two or three. No one could be guilty of any crime without the witness of two or three. This was a biblical way of confirming a matter. Still another means of making a decision is through a multitude of counselors.
Given all these scenarios, what are we to gain from these examples? We are told in Jeremiah 17:9a, "The heart is deceitful above all things and beyond cure." So what really protects each of us from the deceit of our own heart? I believe it is the combination of all the above. When we get to a place with God that our decisions are accountable to others, whether that be a wife, a board, or a few close friends who are committed to the same godly ideals, this is when we are protected from the deceit of our own heart. This is one of the hardest things to yield to God-the right to make our own decisions. Yet, it is the most elementary principle God requires of us to receive His blessing in our lives.
This principle took a long time for me to appropriate. However, today I can tell you I would never make a major decision without the counsel of others who are close to me. Relational accountability has become lost in our culture due to our hunger for independence. I have experienced too often the hardship that results from making decisions that God isn't behind. Walking in obedience is the only real freedom in Christ. (OS Hillman)
For meditation/readings of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
Daily Mass and Gospel Meditation Broadcast (Tagalog) thru DWXI (5am Phil Time), pls click this link: http://www.eradioportal.com/index.php?p=2&aid=1&sid=62#STS=g1jais7y.zk6
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
God does not merely forgive us and allow us to come home (that in itself is enough!) God not only runs to meet us and has a feast to celebrate -- but God is actually watching for us, calling to us, actively looking for us, seeking for ways to draw us in and bring us home!
Saturday of the Second Week in Lent
Micah 7:14-15, 18-20
Psalm :1-2, 3-4, 9-10, 11-12
Luke 15:1-3, 11-32 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them." 3 So he told them this parable: 11 And he said, "There was a man who had two sons; 12 and the younger of them said to his father, `Father, give me the share of property that falls to me.' And he divided his living between them. 13 Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. 14 And when he had spent everything, a great famine arose in that country, and he began to be in want. 15 So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. 16 And he would gladly have fed on the pods that the swine ate; and no one gave him anything. 17 But when he came to himself he said, `How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me as one of your hired servants."' 20 And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. 21 And the son said to him, `Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' 22 But the father said to his servants, `Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; 23 and bring the fatted calf and kill it, and let us eat and make merry; 24 for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry.
25 "Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what this meant. 27 And he said to him, `Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, `Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. 30 But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' 31 And he said to him, `Son, you are always with me, and all that is mine is yours. 32 It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'
Meditation by Diane Jorgensen
While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him.
We are about two weeks into our Lenten journey. Today's readings come as powerful reminders that Lent is not about what we are doing for God, but what God is doing for us! They describe a God who "delights in clemency" not judgment. A God who cares not about what we have done, only that we are home. A God who says to us "everything I have is yours."
Today's Gospel is very familiar to us. The Pharisees and scribes are complaining that Jesus welcomes sinners, and actually sits down to eat with them, so Jesus tells them a story about God, about just how much God wants everyone to come home, no matter who they are or what they have done. Even someone who has done the most outrageous thing – one who demands his inheritance from his father before he has died, who then spends it all on momentary pleasures and self gratification, and then has the audacity to try to come home!!
I had an experience the other day that helped me see something else in this reading. We are currently providing foster care for a Pyrenees dog. Chloe is very sweet tempered but extremely fearful from previous neglect. She will fly through open doors to get as much distance between her and just about anything or anyone new and unfamiliar. On day two, at 6 AM, I was not as vigilant as I should have been, and she bolted outside as I was letting our other dogs in. Without her 20 foot lead anchored to the deck, fueled by fear, she was easily able to hurdle the 4 foot fence from snow banks covered in freshly fallen snow, and was quickly gone from sight. Phone calls were made. A drive through the neighborhood gave no sign of her. With the open fields around us I feared she was halfway to Kansas .
An hour later, when there was some daylight, I decided to go out and see if I could pick up the trail from her 6 foot leash in the newly fallen snow. My neighbor, a county sheriff, was putting out trash and I told him what had happened, wondering if he had any experience with this sort of thing. He looked over my shoulder and said “You mean that dog?” pointing about 15 feet behind me. What!?!? There was Chloe, standing between two snow banks across the street from our house. (Had she been hiding in the snow banks the whole time? Somehow knowing this was a safe place, but still too frightened to come closer? Had she heard my voice?) For the next half hour, Chloe circled the small group of neighbors and dogs that had gathered; coming close enough to nudge and sniff, clearly wanting to be part of the play, but taking off before anyone could step on her leash. She never went more than 20 feet away, even though open fields were available to her. And then I went between the houses with Tippy, my dog with whom Chloe had started to bond, and within seconds Chloe was by my side, sitting. Home at last.
I’m sure the younger son came near his father’s house and waited, both wanting and fearing to come closer… Shall I go on? No, he will never take me back. But where else can I go?
We, too, like Chloe, like the younger son, want so much to come home to God, but we are also scared. How close can I get? What will be asked of me? This is close enough. It’s not so bad out here, taking care of myself, I can survive. I can make it on my own. Or, What I did was so awful, I can’t face the punishment that is sure to come, I prefer the company of my shame. Both wanting and fearing the intimacy.
God does not merely forgive us and allow us to come home (that in itself is enough!) God not only runs to meet us and has a feast to celebrate -- but God is actually watching for us, calling to us, actively looking for us, seeking for ways to draw us in and bring us home!
How is God drawing you closer today? Will you let yourself be drawn close and brought home?
Supplementary Reading
Decision-making
Trust in the Lord with all your heart and lean not on your own understanding. ~ Proverbs 3:5
This is one of the most quoted verses in the Bible related to gaining wisdom and direction from God. Yet I have never heard one teaching on this passage that teaches what I believe the psalmist is really saying. The first part is pretty easy; we are to trust with all our heart. But the next part is not so clear. We are not to lean on our own understanding. If we are not to lean on our own understanding, on whose understanding are we to lean? God's!
Throughout the Old Testament we find that God set up structures by which those in authority made decisions. God has always set a principle whereby we are to seek Him in all our decisions, that He might truly make our decisions. In the Old Testament, the priest made decisions based on which way the Urim and Thummim fell inside his breastplate. The casting of lots was another means of allowing a decision to be left with God. Proverbs says, "The lot is cast into the lap, but its every decision is from the Lord" (Prov. 16:33). Another means of making a decision was through the agreement of two or three. No one could be guilty of any crime without the witness of two or three. This was a biblical way of confirming a matter. Still another means of making a decision is through a multitude of counselors.
Given all these scenarios, what are we to gain from these examples? We are told in Jeremiah 17:9a, "The heart is deceitful above all things and beyond cure." So what really protects each of us from the deceit of our own heart? I believe it is the combination of all the above. When we get to a place with God that our decisions are accountable to others, whether that be a wife, a board, or a few close friends who are committed to the same godly ideals, this is when we are protected from the deceit of our own heart. This is one of the hardest things to yield to God-the right to make our own decisions. Yet, it is the most elementary principle God requires of us to receive His blessing in our lives.
This principle took a long time for me to appropriate. However, today I can tell you I would never make a major decision without the counsel of others who are close to me. Relational accountability has become lost in our culture due to our hunger for independence. I have experienced too often the hardship that results from making decisions that God isn't behind. Walking in obedience is the only real freedom in Christ. (OS Hillman)
For meditation/readings of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
Daily Mass and Gospel Meditation Broadcast (Tagalog) thru DWXI (5am Phil Time), pls click this link: http://www.eradioportal.com/index.php?p=2&aid=1&sid=62#STS=g1jais7y.zk6
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Mar 5, 2010 - Friday Meditation (Sow in the Midst Painful Circumstances!)
The most difficult place to keep moving in faith is the place of extreme pain. Extreme pain, especially emotional pain, can become immobilizing to the human spirit if it is allowed to overcome us. The psalmist tells us there is only one remedy for overcoming painful circumstances that will result in joy. We are to sow in the midst of these times.
Friday of the Second Week in Lent
Genesis 37:3-4, 12-13a, 17b-28a
Psalm 105:16-17, 18-19, 20-21
Matthew 21:33-46 "Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, `They will respect my son.' 38 But when the tenants saw the son, they said to themselves, `This is the heir; come, let us kill him and have his inheritance.' 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?" 41 They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." 42 Jesus said to them, "Have you never read in the scriptures: `The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes'? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it." 45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.
Meditation by Marcia Shadle-Cusic
What powerful readings today with so many ideas to ponder. In re-reading the story of Joseph I was struck today with the first line, “ Israel loved Joseph best of all his sons.”
As a mother, my kids tease my husband and I about who is the favorite child. Since we have three daughters and one son I am always safe in saying, “Philip is my favorite son!” But what about showing favoritism? Being privileged? Feeling resentful or feeling rejected?
In Joseph’s case it definitely brought out resentment, anger, and maybe fear. Joseph was privileged and his brothers plotted to destroy the freedom that may have come from being the favorite. “We shall then see what becomes of his dreams.” While Joseph becomes the victim, his brother Reuben is to be commended for stepping up, understanding the dynamics of resenting Joseph and trying to save Joseph’s life without his brothers knowing his real intent. “His purpose was to rescue him from their hands and return him to his father.”
The first reading is direct in telling us that no good will come from abusing others for our own personal gain. “What is to be gained by killing our brother and concealing his blood?” And yet Joseph is sold, betrayed by his brothers who, in the end, still attempt to limit his potential by selling Joseph into slavery. They attempt to eliminate “the favorite son” from their lives, and hoping that this will also take away their resentment, anger and fear.
What causes us to act in the same way as Joseph’s brothers? Will we really find peace, happiness and joy in resenting others, in attempting to limit the freedom of another, in attempting to control the fate of others? Suffering, uncertainties, differences of opinions between people are all a part of the human condition and thus our need to trust God through these difficulties in life. Through prayer and reflection we can learn from life’s uncertainties, our own insecurities and resentment of others. Asking God to help us find our inner strength and resources to help us get through these difficulties with ourselves and with others allows for personal and spiritual growth in learning more about our humanity.
In working through these difficulties which we find in life, we must remember “the ruler of the people - God - set him free.” While we might fell resentful like Joseph’s brothers or, rejected like Joseph, we must pray through these experiences of resentment and rejection, insecurities and uncertainties and become more faithful, more fruitful, allowing our faith and trust in God to become the cornerstone in our lives.
Supplementary Reading
Sowing in Tears
Those who sow in tears will reap with songs of joy. ~ Psalm 126:5
The most difficult place to keep moving in faith is the place of extreme pain. Extreme pain, especially emotional pain, can become immobilizing to the human spirit if it is allowed to overcome us. The psalmist tells us there is only one remedy for overcoming painful circumstances that will result in joy. We are to sow in the midst of these times. You cannot do this if you live by feelings alone. It is an act of the will. This act requires that we go outside ourselves in pure faith.
I learned this principle during one of the deepest periods of my life. I had lost much that was dear to me. A mature man in the faith admonished me to reach out to others in spite of my own pain. "Invest in someone else," he said. I did not realize what a place of healing and comfort that would become.
"He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him" (Ps. 126:6). Pain can become a source of joy if we take the first step by planting seed. There is a harvest that will come if we sow in the midst of tears. (OS Hillman)
For meditation/readings of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
Daily Mass and Gospel Meditation Broadcast (Tagalog) thru DWXI (5am Phil Time), pls click this link: http://www.eradioportal.com/index.php?p=2&aid=1&sid=62#STS=g1jais7y.zk6
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Friday of the Second Week in Lent
Genesis 37:3-4, 12-13a, 17b-28a
Psalm 105:16-17, 18-19, 20-21
Matthew 21:33-46 "Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, `They will respect my son.' 38 But when the tenants saw the son, they said to themselves, `This is the heir; come, let us kill him and have his inheritance.' 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?" 41 They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." 42 Jesus said to them, "Have you never read in the scriptures: `The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes'? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it." 45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.
Meditation by Marcia Shadle-Cusic
What powerful readings today with so many ideas to ponder. In re-reading the story of Joseph I was struck today with the first line, “ Israel loved Joseph best of all his sons.”
As a mother, my kids tease my husband and I about who is the favorite child. Since we have three daughters and one son I am always safe in saying, “Philip is my favorite son!” But what about showing favoritism? Being privileged? Feeling resentful or feeling rejected?
In Joseph’s case it definitely brought out resentment, anger, and maybe fear. Joseph was privileged and his brothers plotted to destroy the freedom that may have come from being the favorite. “We shall then see what becomes of his dreams.” While Joseph becomes the victim, his brother Reuben is to be commended for stepping up, understanding the dynamics of resenting Joseph and trying to save Joseph’s life without his brothers knowing his real intent. “His purpose was to rescue him from their hands and return him to his father.”
The first reading is direct in telling us that no good will come from abusing others for our own personal gain. “What is to be gained by killing our brother and concealing his blood?” And yet Joseph is sold, betrayed by his brothers who, in the end, still attempt to limit his potential by selling Joseph into slavery. They attempt to eliminate “the favorite son” from their lives, and hoping that this will also take away their resentment, anger and fear.
What causes us to act in the same way as Joseph’s brothers? Will we really find peace, happiness and joy in resenting others, in attempting to limit the freedom of another, in attempting to control the fate of others? Suffering, uncertainties, differences of opinions between people are all a part of the human condition and thus our need to trust God through these difficulties in life. Through prayer and reflection we can learn from life’s uncertainties, our own insecurities and resentment of others. Asking God to help us find our inner strength and resources to help us get through these difficulties with ourselves and with others allows for personal and spiritual growth in learning more about our humanity.
In working through these difficulties which we find in life, we must remember “the ruler of the people - God - set him free.” While we might fell resentful like Joseph’s brothers or, rejected like Joseph, we must pray through these experiences of resentment and rejection, insecurities and uncertainties and become more faithful, more fruitful, allowing our faith and trust in God to become the cornerstone in our lives.
Supplementary Reading
Sowing in Tears
Those who sow in tears will reap with songs of joy. ~ Psalm 126:5
The most difficult place to keep moving in faith is the place of extreme pain. Extreme pain, especially emotional pain, can become immobilizing to the human spirit if it is allowed to overcome us. The psalmist tells us there is only one remedy for overcoming painful circumstances that will result in joy. We are to sow in the midst of these times. You cannot do this if you live by feelings alone. It is an act of the will. This act requires that we go outside ourselves in pure faith.
I learned this principle during one of the deepest periods of my life. I had lost much that was dear to me. A mature man in the faith admonished me to reach out to others in spite of my own pain. "Invest in someone else," he said. I did not realize what a place of healing and comfort that would become.
"He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him" (Ps. 126:6). Pain can become a source of joy if we take the first step by planting seed. There is a harvest that will come if we sow in the midst of tears. (OS Hillman)
For meditation/readings of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
Daily Mass and Gospel Meditation Broadcast (Tagalog) thru DWXI (5am Phil Time), pls click this link: http://www.eradioportal.com/index.php?p=2&aid=1&sid=62#STS=g1jais7y.zk6
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Tuesday, March 02, 2010
Mar 4, 2010 - Thursday Meditation (Blessed? Cursed? Your Choice!)
The blessed meditates on God’s law day and night. The blessed prospers. The cursed, like chaff, is blown away by the wind. The Lord watches over the just. The wicked are on their own and eventually vanish. The psalmist concludes that the blessed are they who hope in the Lord.
Thursday of the Second Week in Lent
Jeremeiah 17:5-10
Psalm 1:1-2, 3, 4 and 6
Luke 16:19-31 "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Laz'arus, full of sores, 21 who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; 23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz'arus in his bosom. 24 And he called out, `Father Abraham, have mercy upon me, and send Laz'arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' 25 But Abraham said, `Son, remember that you in your lifetime received your good things, and Laz'arus in like manner evil things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' 27 And he said, `Then I beg you, father, to send him to my father's house, 28 for I have five brothers, so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, `They have Moses and the prophets; let them hear them.' 30 And he said, `No, father Abraham; but if some one goes to them from the dead, they will repent.' 31 He said to him, `If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
Meditation
Lent for me this year includes the following: no sweets, no snacking, no saying anything bad about others, and additional spiritual reading. My wife and I also plan to add some type of service to the poor of our community over and above what we already strive to do. Although I certainly need these disciplines this year, the readings for Thursday in the Second Week of Lent remind me of how trivial our disciplines can be if we fail to see the big picture.
The prophet Jeremiah describes two people, one cursed, the other blessed. The cursed trusts in human beings. The blessed trusts in God. The cursed has a heart turned away from God. The blessed hopes in God. The cursed enjoys no change of season. They experience one long 2009-2010 Omaha winter and the snow never melts. The blessed experience the seasons even in the midst of drought because they are radical (I didn’t say “fanatical”). Radical (think of a radish) means rooted. The blessed have roots in a stream that never runs dry. The Lord rewards everyone according to his ways, according to the merit of his deeds. Those who are radical produce the fruit of eternal life.
Psalm 1 continues the comparison between the cursed and the blessed. The cursed sit with the insolent, walk in the way of sinners, and follow the counsel of the wicked. The blessed not only refrain from those choices but delight in the Lord instead. The blessed meditates on God’s law day and night. The blessed prospers. The cursed, like chaff, is blown away by the wind. The Lord watches over the just. The wicked are on their own and eventually vanish. The psalmist concludes that the blessed are they who hope in the Lord.
The Gospel lesson continues with one of the main Lukan themes, namely, the great reversal. Those who are rich in this world’s goods are cursed and those who are poor are blessed. Although it is true that it is not the wealth or lack of it that makes a person blessed or cursed but the object of one’s trust, Luke never waters down Jesus’ teaching that the rich are cursed and the poor are blessed. From this Gospel you can never know anything about Lazarus except that he was poor. Did he trust in God? The text does not say. On the other hand, we know plenty about the rich man. He dresses in the very best, dines sumptuously each day, steps over a poor man who lies at his door, yet will not even give him scraps to eat. The dogs are more merciful than he. Yet, after both die the great reversal occurs. The rich man is cursed and the poor man is blessed. The man who would not even give a scrap of food to Lazarus is denied the tip of Lazarus’ finger dipped in cool water and placed upon his tongue. He is rewarded based on the merits of his deeds. In this torment he thinks of his brothers and believes that they will repent and turn to God if someone goes back to them from the dead. This request, too, is denied. God knows the human heart, Jeremiah says. It is “more tortuous than all else.” If his brothers will not believe Moses and the prophets, they won’t believe even someone who is risen from the dead.
Jesus is risen from the dead! But are we persuaded to trust in him? The cursed simply will not. But blessed are they who hope in the Lord.
Supplementary Reading
Our Plans and God's Plans
Many are the plans in a man's heart, but it is the Lord's purpose that prevails. ~ Proverbs 19:21
Have you ever heard of someone who spent years of preparation for one vocation only to end up doing something completely different? Perhaps this could be said of you. Quite often we have in our minds what we believe we want to do only to have a course correction. Often the course correction comes through a major crisis that forces us into an area that we would never have considered.
Such was the case for Samuel Morse. Born in 1791, Morse grew up desiring to be an artist, and he eventually became very talented and internationally known. However, it was difficult to make a living as an artist in America during that time. A series of crises further complicated his vocational desire when his wife died; then his mother and father also died soon after. He went to Europe to paint and reflect on his life. On his return trip aboard a ship, he was captivated by discussions at dinner about new experiments in electromagnetism. During that important occasion, Morse made the following comment, "If the presence of electricity can be made visible in any part of the circuit, I see no reason why intelligence may not be transmitted by electricity." In the face of many difficulties and disappointments, he determinedly perfected a new invention, and, in 1837, applied for a patent that became what we know today as the telegraph. He also created Morse code. It was only later, after many more setbacks and disappointments, that his projects received funding.
Samuel Morse later commented, "The only gleam of hope, and I cannot underrate it, is from confidence in God. When I look upward it calms any apprehension for the future, and I seem to hear a voice saying: 'If I clothe the lilies of the field, shall I not also clothe you?' Here is my strong confidence, and I will wait patiently for the direction of Providence ." Morse went on to create several other inventions and can be recognized today as the father of faxes, modems, e-mail, the internet and other electronic communication. ["Glimpses," Issue #99 (Worcester, Pennsylvania: Christian History Institute, 1998).]
God's plans may not always seem to follow our natural inclination. Perhaps God has you taking a path that may not lead to His ultimate destination for you. Trust in the Lord, lean not on your own understanding, acknowledge Him in all you do, and He shall direct your path (see Prov. 3:5-6). (OS Hillman)
For meditation/readings of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
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GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
Thursday of the Second Week in Lent
Jeremeiah 17:5-10
Psalm 1:1-2, 3, 4 and 6
Luke 16:19-31 "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Laz'arus, full of sores, 21 who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; 23 and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz'arus in his bosom. 24 And he called out, `Father Abraham, have mercy upon me, and send Laz'arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' 25 But Abraham said, `Son, remember that you in your lifetime received your good things, and Laz'arus in like manner evil things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' 27 And he said, `Then I beg you, father, to send him to my father's house, 28 for I have five brothers, so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, `They have Moses and the prophets; let them hear them.' 30 And he said, `No, father Abraham; but if some one goes to them from the dead, they will repent.' 31 He said to him, `If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
Meditation
Lent for me this year includes the following: no sweets, no snacking, no saying anything bad about others, and additional spiritual reading. My wife and I also plan to add some type of service to the poor of our community over and above what we already strive to do. Although I certainly need these disciplines this year, the readings for Thursday in the Second Week of Lent remind me of how trivial our disciplines can be if we fail to see the big picture.
The prophet Jeremiah describes two people, one cursed, the other blessed. The cursed trusts in human beings. The blessed trusts in God. The cursed has a heart turned away from God. The blessed hopes in God. The cursed enjoys no change of season. They experience one long 2009-2010 Omaha winter and the snow never melts. The blessed experience the seasons even in the midst of drought because they are radical (I didn’t say “fanatical”). Radical (think of a radish) means rooted. The blessed have roots in a stream that never runs dry. The Lord rewards everyone according to his ways, according to the merit of his deeds. Those who are radical produce the fruit of eternal life.
Psalm 1 continues the comparison between the cursed and the blessed. The cursed sit with the insolent, walk in the way of sinners, and follow the counsel of the wicked. The blessed not only refrain from those choices but delight in the Lord instead. The blessed meditates on God’s law day and night. The blessed prospers. The cursed, like chaff, is blown away by the wind. The Lord watches over the just. The wicked are on their own and eventually vanish. The psalmist concludes that the blessed are they who hope in the Lord.
The Gospel lesson continues with one of the main Lukan themes, namely, the great reversal. Those who are rich in this world’s goods are cursed and those who are poor are blessed. Although it is true that it is not the wealth or lack of it that makes a person blessed or cursed but the object of one’s trust, Luke never waters down Jesus’ teaching that the rich are cursed and the poor are blessed. From this Gospel you can never know anything about Lazarus except that he was poor. Did he trust in God? The text does not say. On the other hand, we know plenty about the rich man. He dresses in the very best, dines sumptuously each day, steps over a poor man who lies at his door, yet will not even give him scraps to eat. The dogs are more merciful than he. Yet, after both die the great reversal occurs. The rich man is cursed and the poor man is blessed. The man who would not even give a scrap of food to Lazarus is denied the tip of Lazarus’ finger dipped in cool water and placed upon his tongue. He is rewarded based on the merits of his deeds. In this torment he thinks of his brothers and believes that they will repent and turn to God if someone goes back to them from the dead. This request, too, is denied. God knows the human heart, Jeremiah says. It is “more tortuous than all else.” If his brothers will not believe Moses and the prophets, they won’t believe even someone who is risen from the dead.
Jesus is risen from the dead! But are we persuaded to trust in him? The cursed simply will not. But blessed are they who hope in the Lord.
Supplementary Reading
Our Plans and God's Plans
Many are the plans in a man's heart, but it is the Lord's purpose that prevails. ~ Proverbs 19:21
Have you ever heard of someone who spent years of preparation for one vocation only to end up doing something completely different? Perhaps this could be said of you. Quite often we have in our minds what we believe we want to do only to have a course correction. Often the course correction comes through a major crisis that forces us into an area that we would never have considered.
Such was the case for Samuel Morse. Born in 1791, Morse grew up desiring to be an artist, and he eventually became very talented and internationally known. However, it was difficult to make a living as an artist in America during that time. A series of crises further complicated his vocational desire when his wife died; then his mother and father also died soon after. He went to Europe to paint and reflect on his life. On his return trip aboard a ship, he was captivated by discussions at dinner about new experiments in electromagnetism. During that important occasion, Morse made the following comment, "If the presence of electricity can be made visible in any part of the circuit, I see no reason why intelligence may not be transmitted by electricity." In the face of many difficulties and disappointments, he determinedly perfected a new invention, and, in 1837, applied for a patent that became what we know today as the telegraph. He also created Morse code. It was only later, after many more setbacks and disappointments, that his projects received funding.
Samuel Morse later commented, "The only gleam of hope, and I cannot underrate it, is from confidence in God. When I look upward it calms any apprehension for the future, and I seem to hear a voice saying: 'If I clothe the lilies of the field, shall I not also clothe you?' Here is my strong confidence, and I will wait patiently for the direction of Providence ." Morse went on to create several other inventions and can be recognized today as the father of faxes, modems, e-mail, the internet and other electronic communication. ["Glimpses," Issue #99 (Worcester, Pennsylvania: Christian History Institute, 1998).]
God's plans may not always seem to follow our natural inclination. Perhaps God has you taking a path that may not lead to His ultimate destination for you. Trust in the Lord, lean not on your own understanding, acknowledge Him in all you do, and He shall direct your path (see Prov. 3:5-6). (OS Hillman)
For meditation/readings of the previous days/months , please click any of the following links:
http://his-ways-better-than-our-ways.blogspot.com/
http://www.mabuhayradio.com/sections/the-daily-bread.html
http://butuanglobalforum.org/cgi-bin/dboard/YaBB.pl?num=1229339492/220
http://www.tlig.org/en/messages/
Daily Mass and Gospel Meditation Broadcast (Tagalog) thru DWXI (5am Phil Time), pls click this link: http://www.eradioportal.com/index.php?p=2&aid=1&sid=62#STS=g1jais7y.zk6
GOD BLESS US ALL!
O Theos Na Mas Evlogisi!
PRAY as if everything depended on HIM. ACT as if everything depended on YOU.
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